That the BIBLE, consisting of the Tenach (Old
Testament) and the
later writings commonly known as the B'rit
Hadashah (New Covenant), is the only
infallible and authoritative word of God. We
recognize its divine inspiration, and accept
its teachings as our final authority in all
matters of faith and practice (Deut. 6:4-9;
Prov. 3:1-6; Ps. 119:89, 105; Isa. 48:12-16;
Rom. 8:14-17; II Tim. 2:15, 3:16-17).
GOD - We believe that the Shema, "Hear O
Israel, the Lord our God, the Lord is one"
(Deut. 6:4), teaches that God is Echad (One), as
so declared: a united one, a composite
unity, eternally existent in plural oneness
[Gen. 1:1 (Elohim: God); Gen. 1:26 "Let us
make man in our image"; Gen. 2:24 Adam & Eve
were created to be as one flesh (basar
echad)], that He is a personal God who
created us ( Gen. 1 & 2), and that He exists
forever in three persons: Father, Son, and
Holy Spirit, as mentioned in Romans 8:14-17
(Father, Spirit, and Messiah - Son) and
Matt. 28:18-20 (immersing in the name of the
Father, Son, and Holy Spirit).
GOD THE FATHER (Abba) - John 6:27b; I Cor
1:3; Gal. 1:1; Rev. 3:5, 21; Jer. 3:4, 19;
31:9; Mal. 1:6; Matt. 6:9, 32; Luke
10:21-22; John 1:14; 4:23; 5:17-26; 6:28-46;
Rom. 8:14-15.
GOD THE SON (HaBen)
God does have a Son [Ps. 2; Prov. 30:4-6
(cf. Heb. 1); Luke 12:35-37; John 1:29-34,
49; 3:14-18].
The Son, called Yeshua (Jesus), meaning
"salvation", came to this world born of a
virgin [Isa. 7:14 (cf. Luke 1:30-35)].
The Son is God (Deity), and is worshipped
as God, having existed eternally [Ps. 110:1
(cf. Heb. 1:13); Isa. 9:6-7; Matt. 28:18-20;
Phil. 2:5-11; Col. 1:15-19; Rev. 3:21 (Heb.
1 - worshipped by angels); Rev. 4:8,
5:5-14].
This One is the promised Mashiach
(Messiah) of Israel [ Is. 9:6-7; 11:1; Dan.
9 (esp. verses 20-26); Isa. 53; John 1:17,
40-41, 45, 49; Mark 8:29].
He is the root and offspring of David,
the bright and morning star (Num. 24:17;
Rev. 22:16).
He is our Passover, the Lamb of God ( I
Cor. 5:7; Rev. 5; John 1:29).
GOD THE HOLY SPIRIT (Ruach
HaKodesh)
Introduced in Gen. 1:2b.
In the Tenach, the Spirit of God came
upon individuals during the times of our
forefathers, like Moses, David (see II Sam.
23:1-3), and the Prophets, for the specific
purposes.
In the New Covenant, the Messiah, Yeshua,
promised His disciples that "the Comforter"
would come to them after He was gone,
described as the Spirit of Truth (John
14:17, 26), who was with them and would be
in them. Yeshua further declared that the
Spirit of Truth, would guide us into all
truth and would glorify Him - the Messiah -
not Himself (John 16:13-15). He empowers us
(Acts 1:8). He seals us [Eph. 1:13; 4:30
(see NIV and Jewish New Testatment
versions)]. If we have not the Spirit, we
are not His (Rom. 8:9). He leads us and
teaches us (Rom. 8:14-17). His indwelling
enables us to live a godly life. Acts 2:38
says, "Repent, be immersed, and receive the
Holy Spirit."
MAN
Created in the image of God (Gen.
1:26-27), but:
through disobedience, man fell from his
first state and became separated from God
(Gen. 2:17; 3:22-24). Therefore, according
to the Scriptures, all men are born with a
sinful nature (Ps. 14:1-3; 49:7; 53:13; Isa.
64:6; Rom. 3:9-12, 23; 5:12).
Man's only hope for redemption
(salvation) is through the atonement made by
the Messiah (Lev. 17:11; Isa. 53; Dan.
9:24-26; I Cor. 15:22; Heb. 9:11-14, 28;
John 1:12, 3:36), resulting in regeneration
by the Holy Spirit (Tit. 3:5), which is the
new birth (John 3:3-8). For by grace we are
saved through faith, it is a gift of God
(Eph. 2:8-9).
RESURRECTION AND JUDGMENT
We believe in the resurrection of both
the redeemed and the lost: the former to
everlasting life and the latter to eternal
separation from God, a state of everlasting
punishment (Job 14:14; 19:25-27; Dan.
12:2-3; John 3:36; 11:25-26; Rev. 20:5-6,
10-15; 21:7-8).
THE MESSIAH - The Redeemer
The Scriptures promised two "comings" of
the Messiah:
First coming
Promised in Dan. 9:24-26.
Its purpose was to make an atonement for
sin (Dan. 9:24-26; Isa. 53; Rom. 3:21-31;
Heb. 9-10; John 3:16-17).
Second coming
Promised coming in the air to receive the
believers to Himself (I Thess. 4:13-18; John
14:1-6; I Cor. 15:51-57).
Messiah's return to the earth.
The Redeemer shall come to Zion (Isa.
59:20-21; Zech. 14:4).
Israel's spiritual redemption (Zech.
12:8-13:1; Rom. 11:25-27; Heb. 9:28; Jer.
31:31-40; the New Covenant).
Israel's national restoration is to
recover the remnant of His people Israel
from the four corners of the earth, and
restore the Davidic Kingdom (Isa. 11 - to
re-establish the throne and kingdom of
David, which will last forever) [Isa. 9:6-7
(cf. Luke 1:30-33); Jer. 23:3-8].
ISRAEL IN PROPHECY
We believe in God's end-time plan for the
nation of Israel and for the world. A
central part of Messianic Judaism is the
belief in the physical and spiritual
restoration of Israel, as taught in the
Scriptures. The greatest miracle of our day
has been the re-establishment or rebirth of
the State of Israel according to prophecy
(Ezek. 34:11-31; 36-39; Hos. 3; Amos
9:11-15; Zech. 12-14; Isa. 11; 43; 54;
60-62; 66; Rom. 11:1-34) (see also
Scriptures under V. THE MESSIAH).
MESSIANIC JUDAISM
We recognize that Jewish people (physical
descendants of Abraham through Isaac and
Jacob, whether through the mother's or the
father's blood-line) who place their faith
in Israel's Messiah, Yeshua, continue to be
Jewish according to the Scriptures (Rom.
2:28-29). Gentiles who place their faith in
Yeshua, are "grafted into" the Jewish olive
tree of faith (Rom. 11:17-25) becoming
spiritual sons and daughters of Abraham
(Gal. 3:28-29).
We observe and celebrate the Jewish Holy
Days given by God to Israel, with their
fulfillment in and through the Messiah
Yeshua. We believe that true "Biblical
Judaism," the faith of first century
believers, which we seek to practice,
acknowledges the continuity of faith in the
one true God, revealed throughout the
Scriptures, and ultimately manifested in
God's Son, Yeshua the Messiah. We believe
that salvation has always been "by faith,"
and that works of law, or righteous acts,
have never saved anyone (Gen. 15:6; Rom.
2-6; Eph. 2:8-9; Heb. 11:6, 39).
We acknowledge that the New Covenant body
of believers is composed of both Jews and
Gentiles who have received Yeshua the
Messiah as the Promised Redeemer. The
"middle wall of partition" has been broken
down and now we worship the God of Israel
together (I Cor. 12:13; Eph. 2:13-14).